Black and White Men Together/New York [later renamed Men of All Colors Together], an interracial gay anti-racism group, after nearly three months, has emerged victorious in the fight against the Union Club's discriminatory admission policy. After initially denying such a policy, the East Village gay bar and disco has agreed to meet all four of BWMT's demands. The demands are an apology to all those it has discriminated against including four black young men from BWMT (Charles Brack, Lawrence Dubose, Alfredo Perez, and Donald Reid) who were sent, along with four white members, to "test" the club's admission policy on August 12, 1983; the elimination of its discriminatory admission policy; compensation of the victims by making a substantial financial contribution to BWMT's Discrimination Documentation Project; and the hiring of Third World people as bartenders, waiters, bouncers, etc.
In BWMT's newsletter for November, it was announced that the Union Club has agreed to make a $2,000 contribution to compensate the victims. The club's manager, John Addison, previously stated that the club could not afford to make a financial contribution but BWMT refused to take the statement seriously. It is their belief that one way to put an end to discriminatory admission policies is to make the practice of it very costly to bar and disco owners. They see their victory at the Union Club as a way "to show the community as well as other bar owners that a multi-racial, non-discriminatory bar can survive and prosper in this community. Our goal," continues the newsletter, "is not to put gay establishments out of business; it is more important that we prove we don't have to endure discriminatory actions."
The settlement came four days after BWMT held a joint press conference and demonstration outside the club, located at 110 East 14th Street, on October 13.
Final payment of the compensation was scheduled to be made on or before October 31, 1983. BWMT plans to go back to the club in a few weeks to see if it is complying with the agreement.
In a letter published in the gay newspaper, the New York Native, John Addison, the club's manager, called the situation at the door August 12 a "misunderstanding." He invited the four black BWMT members "to return to the Union Club as my guest for the evening of their choice." Interestingly, the letter was dated October 12, the day before the press conference and demonstration during which he denied being a discriminator. Lidell Jackson, BWMT's press liaison, believes Addison's letter and his unsuccessful attempt to upstage BWMT at its own press conference by trying to hog press attention is his "way of trying to use the press to his best advantage."
However, articles in the New York Native about the club persuaded Dignity, a gay Catholic group, to cancel and reschedule its 11th anniversary party which it was going to hold at the Union Club on October 21.
In a related story reported by the Washington Blade, another gay newspaper, in its October 14 issue, the Washington, D.C. chapter of BWMT has dropped its complaint of discrimination against Badlands, a local gay bar and disco, which it had filed with D.C. Office of Human Rights. The complaint was filed on July 14, reports the Blade, after BWMT/DC received "a number of reports from local black Gays that Badlands was requiring blacks to show identification for proof -of-age while whites were not required to show such proof." The bar, says the Blade, "has agreed to contribute $5,000 to a Gay operated anti-discriminatory program."
Note: David Kaufman's the root.com article, "Logo's 'The A-List': A Symbol of Gay Apartheid?" (December 6, 2010) complains that "[t]he same-sex reality-TV show is set in New York but has no black lead characters. Not unusual in a gay world that is routinely segregated by race."
Anyone familiar with the gay world is not surprised by the lack of color-blindness in the gay community. It's nothing new as my above article, written in November of 1983, underscores.
Dear Mr Smith,
ReplyDeleteThis is a fantastic article - thanks so much for posting it! I've been researching the work of BWMT chapters in highlighting and challenging discriminatory door policies during the 1980s and found this article-blogpost through a Google search. I wonder if I might be able to chat with you about citing this article, the original 1983 version, in some work I'm writing on BWMT at the moment.
Again, thank you so much for posting this!
Warmly,
Say Burgin